Monday, December 10, 2012

Sermon for 18 November 2012, Twenty-fifth Sunday after Pentecost (Proper 28B)



The Rev. Paul J Cain, Jr.
Mark 13:1-13
Two Questions
Proper 28B, 18 November 2012
Immanuel Lutheran Church, Sheridan, Wyoming

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” There are two questions from the disciples in verse four. One deals with the destruction of the Temple in Jerusalem and all the city with it. The other has to do with the end of the world. It is appropriate that we talk about the end as the leaves turn colors, the harvest is gathered in, and as snow becomes a regular part of our forecast.
Jesus combines the answers to those seemingly simple questions in the rest of Mark 13. He spends verses 5 through 13 describing everything through the end of the world. Today’s appointed Gospel reading answers their second question. But there’s more to His answer that you need to hear. In verses 14-31, Jesus speaks of the destruction of Jerusalem, answering the disciples’ first question. Finally, verses 32-37 warn of false prophets and conclude His teaching on the end of the world.

St. Mark sets the scene: As [Jesus] came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”
Seeing the Jewish Temple in all of its glory would have been awe-inspiring. Jesus shocks His disciples with His response.
3And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.
9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.
In this world you will have trouble. Jesus’ words ring true. We have good times and bad, but neither one lasts. Persecution will accompany the proclamation of the Gospel. Bad things will happen to good Christians. It is part of life under the cross. Jesus gives his promise: the one who endures to the end will be saved. This is His teaching for you about the end of the world. In the middle of Jesus’ teaching on the end times, his answer to the second question, He takes time to answer their first question.

Now Jesus warns those of that generation about the destruction of Jerusalem and the temple, when “There will not be left here one stone upon another that will not be thrown down.”
In Mark 13:14-31 (ESV) Jesus explains when those things will be, "But when you see the abomination of desolation standing where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.  15Let the one who is on the housetop not go down, nor enter his house, to take anything out,  16and let the one who is in the field not turn back to take his cloak.  17And alas for women who are pregnant and for those who are nursing infants in those days!  18Pray that it may not happen in winter. 19For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.  20And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.  21And then if anyone says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it.  22False christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.  23But be on guard; I have told you all things beforehand. 24"But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,  25and the stars will be falling from heaven, and the powers in the heavens will be shaken.  26And then they will see the Son of Man coming in clouds with great power and glory.  27And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. 28"From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.  29So also, when you see these things taking place, you know that he is near, at the very gates.  30Truly, I say to you, this generation will not pass away until all these things take place.  31Heaven and earth will pass away, but my words will not pass away.
What things that generation saw! In 70 AD, Roman troops took the city of Jerusalem. It looked like the world was coming to an end. Sacrifices in the Temple came to an end. We Christians know that they were no longer necessary since Jesus is the Temple, our Great High Priest, and the sacrifice, the Lamb of God who takes away the sin of the world! The fires burned so hot that stone cracked and crumbled, the gold of the temple roof melted and ran like water into cracks, and not one stone of the temple remained upon another. The destruction was mind boggling, the human carnage horrific. Hundreds of years later, Islam built its famous Dome of the Rock Mosque on the temple mount. All that remains of the glorious ancient Temple is the “wailing wall.”
But the disciples also asked “what will be the sign when all these things are about to be accomplished?” Jesus’ answer to that question resumes in Mark 13:32-37 (ESV) 32"But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.  33Be on guard, keep awake. For you do not know when the time will come.  34It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.  35Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the cock crows, or in the morning— 36lest he come suddenly and find you asleep.  37And what I say to you I say to all: Stay awake."

A medieval liturgical verse summarizes all of this very well: “Guide us watching and guard us sleeping, that awake we may watch with Christ, and asleep we may rest in peace.” Jesus’ words abide with us and we abide in Him.
We are duly warned about false prophets. They will come. They will deceive some. And the surest sign that one is listening to a false prophet is when you hear a date for the end of the world. You’ve heard of such preachers. The date comes and goes, and they just look foolish. They have their followers, but you are not to be among them. You are given to be on your guard and stay awake in Jesus, no matter what comes.
At the heart of all of this is Jesus. He has warned us ahead of time of what will happen in the last days. We need not be surprised. His words have already been fulfilled. They will be fulfilled again. We, the baptized, are given to be faithful until Jesus’ return. Until then, Jesus abides with us in Word and Sacrament, the means the Lord has given so that we may remain faithful until the Last Day. Therefore, we will not fear, though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. God is our refuge and strength, a very present help in trouble.
Two Questions. Jesus is our answer, our hope, and our salvation. He is the one who sustains us until the Second Coming and He is the One who comes.
The Lord is present with His people. That’s a promise. Our Triune God has been with Immanuel Sheridan for over a hundred years. We raise to Him our songs of thankfulness and praise, trusting in His promises and His presence in Jesus Christ. Amen.

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

Sermon for 11 November 2012, Twenty-fourth Sunday after Pentecost (Proper 27B)



The Rev. Paul J Cain
Mark 12:38-44 (with reference to 28-37)
Pretense, Generosity, and Jesus
Proper 27B, 11 November 2012
Immanuel Lutheran Church, Sheridan, WY

In the Name of Jesus. Amen.
It is always a good idea to agree with Jesus.
28 And one of the scribes came up and heard them disputing with one another, and seeing that [Jesus] (he) answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.
There is no pretense on the part of this one particular scribe. Therefore, he is not far from the kingdom of God. It is always a good idea to agree with Jesus. His Word declares that we are sinners. We confess, “We have sinned against [God] in thought, word, and deed, by what we have done and by what we have left undone…” We have not kept God’s Law, His Ten Commandments, nor have we kept the summaries of the law, love the Lord and love your neighbor. We could also confess, “I have not let [God’s] love have its way with me, and so my love for others has failed.”
We rejoice in other words of Jesus: “Father, forgive them…” God’s will is fulfilled when repentant sinners are forgiven in Jesus’ name. In Jesus, not only are we “not far from the kingdom of God, but we are part of the kingdom of God. We are part of the kingdom of God because of a great mystery posed by Jesus to the often hypocritical, usually self-righteous, and typically faithless scribes. Verses 28-32 and verses 33-37 of Mark 12 prepare us to better understand today’s reading from Mark 12, verses 38-44.
35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? 36 David himself, in the Holy Spirit, declared, “ ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet.” ’
37 David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.
How is this possible? The Scriptures are clear that the Father gives all His enemies into the hands of His Son, that the Son is at the right hand of the Father, and that God’s Son is also the son of David, as we confess with Luther, “I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the virgin Mary, is my Lord…
Jesus’ humility and selflessness provide a great contrast to the scribes. The scribes were supposed to be students of God’s Word but seem to prefer pleasing men for worldly praise than risking others’ approval in order to please God.
38 And in his teaching [Jesus] (he) said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”
Jesus’ critique of the scribes includes rebuke of garments that give glory to people rather than glory to God. The greetings here are not merely, “Hello, Pastor.” or “Got your elk yet?” but greetings that gave the scribes what we might refer to today as “celebrity status.” The scribes are one group of leaders or leaders-to-be who will be very shocked when the first are last and the last are first in God’s kingdom. The scribes are well-deserving of “the greater condemnation” not merely because their prayers are long, but because they are but a pretense, a pretend piety in order to rob offerings intended for the Lord. Contrast what Jesus said about the scribes to the faithful actions of the poor widow.
41 And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
There was no pretense with this poor widow. She was generous above all, returning to the Lord what He had given to her. Her trust and faith are palpable. One modern hymn says, “Not what you give but what you keep Is what the King is counting.”
Because of her example, Christians have been inspired to give loose change for special mission projects. And we also intentionally return to the Lord for His use from what He has given us. Money usually tops our mental lists. We are also given to give our talents and time for His work. And we dare not forget that we are also stewards of other people as well as stewards of His Gospel.
Today’s Holy Gospel is best understood in the context of the verses that precede it. Earlier, one scribe agreed with Jesus, at least about what He teaches about the Law reduced to love for God and for one’s neighbor. Jesus then has the opportunity to teach what Scripture says about who He is.
As Christians, we should know clearly what Jesus teaches, who He is, and what He has done and still continues to do for each of us.
There will always be those who pretend to be servants or teachers of God as a pretense for worldly wisdom, glory, power, and influence. Jesus focuses our attention on one poor widow who by faith showed that all she was and had was God’s, to be used for His purposes in Christ Jesus.
Thank the Lord that Jesus gave all on the cross for us and for our salvation. His resurrection gives us wealth eternal. Amen.
In the Name of Jesus. Amen.

Sermon for 04 November 2012, All Saints' Sunday



The Rev. Paul J Cain, Jr.
Matthew 5:1-12
Peace, Mercy, and Blessing
All Saints' Sunday, 04 November 2012
Immanuel Lutheran Church, Sheridan, Wyoming

Grace to you and peace from God the Father and our Lord and Savior Jesus Christ. Amen.
We need the peace of God. We need peace which surpasses all understanding. We need peace that the world cannot give. We need peace that the world cannot even understand. The grace and peace from God the Father and our Lord and Savior Jesus Christ keeps our hearts and minds in Christ Jesus by the work of God the Holy Spirit. Only His peace is truly satisfying, comforting peace.
The world around us is in turmoil. It always has been. It will be until Christ returns and brings about the new heaven and new earth. The turmoil we see and experience is not merely because politicians clamor for the vote of a divided nation. It is not merely because the nation and the world have a sluggish economy. The turmoil cannot even be blamed on wars, rumors of wars, or the threat and reality of terrorism. The turmoil of the world around us exists because of sin. We live in a fallen world. The original sin of our original parents has accumulated and compounded unholy interest. And we sin ourselves because we are sinners, born in the image of Adam.
Thus says the law of God. And we have heard the proclamation of law again today, just as we heard it from Romans 3:23 last week: all have sinned and fall short of the glory of God. Romans 3:24 and following proclaim the Gospel we need to hear: and [all] are justified by his grace as a gift, through the redemption that is in Christ Jesus…
Both Law and Gospel are clear in these brief verses from Romans 3. Today’s Holy Gospel, the Beatitudes, the beginning of Jesus’ Sermon on the Mount in the Gospel according to St. Matthew, are both Law and Gospel.
Seeing the crowds, [Jesus] he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying:
That Jesus needed to teach His disciples and the crowds is Law. Did they not heed the Prophets, Psalms, and Writings that we call the Old Testament? They had Moses. Why did they not listen to him and follow the Word of the Lord He shared?
That Jesus taught them and teaches us is also Gospel, gift. The Lord Himself knows what we need and He provides it alongside our daily bread, for man does not live by bread alone.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
We are poor, miserable sinners, those who are condemned because of original sin and our own. Here our Lord calls for repentant, humble faith, faith He gives us as gift in the Kingdom of Heaven. We are not as poor in spirit as we ought to be. His Spirit works sorrow, contrition, and repentance within us. The faith He instills in us responds to the Gospel and we are salt and light, serving our Lord by serving His people. And those around us see the good works He preplanned for us to do and praise our Father in Heaven.
Blessed are those who mourn, for they shall be comforted.
We mourn more than we know. Everybody has something going on in their lives. God bless us with the kindness, thoughtfulness, and selflessness to ask! We mourn the loss of those we love who have died. We will be reunited in heaven and in the Resurrection with those who have died in the faith. We mourn the loss of relationships due to strain, sin, or distance. We mourn the loss of homes, jobs, or dreams that are no longer possible. Jesus’ comfort is for you.
Blessed are the meek, for they shall inherit the earth.
“Meek” reminds us of “meek and mild.” “Meek” is such a contrast to arrogance, derision, and attitudes that are condescending or patronizing. This promise of blessing from Jesus is probably the least understood thus far. It is an ultimate fulfillment of the Gospel of the Lord to Abraham: a Promised Land. Instead of a mere strip of land nations and peoples have fought over for thousands of years, the meek will inherit the earth, the new heaven and new earth, the Kingdom of Heaven.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
God indeed gives us our daily bread, all that we need to support this body and life. He gives you His very Word. Man does not live by bread alone. We need His Word to sustain us when physical bread is scarce, unpalatable, or too expensive, when there is too much month at the end of the money. The Lord Himself gives you forgiveness, life, and salvation in Jesus Christ alone. He gives you mercy, grace, and peace that surpasses all understanding. He satisfies your hunger and thirst for His righteousness by giving you His own righteousness in place of our unrighteousness, sin, and disobedience. He is living water. He is the bread of life. He is the Way, the Truth and the Life, through Whom alone we have access to the Father. By His strength we reject false gods and those who teach a salvation by works without Christ.
Blessed are the merciful, for they shall receive mercy.
This beatitude foreshadows “Forgive us our trespasses as we forgive those who trespass against us.” If we refuse to forgive, we will not benefit from the Lord’s forgiveness to us. If the Lord can forgive that other person who did you wrong, who are we to doubt the Lord’s own judgment. Mercy is yours in Jesus Christ.
Blessed are the pure in heart, for they shall see God.
The Lord has answered the prayer of King David again by create in us clean hearts and renewing a right spirit. We lost the image of God in the fall of Adam. God has begun the restoration of that image in Holy Baptism, Holy Absolution, and Holy Communion. He dwells with us by His Spirit for our bodies are His own temples. He abides with two or three who call upon His name in worship. He delights to be present where He has caused His name to dwell. And one day, we will see Him face to face.
Blessed are the peacemakers, for they shall be called sons of God.
World peace is a worthy goal. Ultimately, true peace is impossible this side of heaven. We are given to be at peace with others. We are allowed to defend ourselves and others if others will not be at peace with us. Jesus Christ is our Christmas-born Prince of Peace. He gives us peace with God and the opportunity to reconcile with one another.
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
Persecution is alive and well. Central Africa is a dangerous place, for Christians and Muslims have nearly equal numbers. We pray for those who are not allowed to legally assemble for worship of the one true God according to Scripture. We pray for all who are not allowed free exercise of Biblical religion. We pray for all who are not allowed to pray aloud, pray publicly, or pray in Jesus’ Name. Pray for own country, the United States of America, that we may retain all that our founders intended with regard to freedom of religion. And we are blessed to elect our own leaders and even run for office as Christian citizens.
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Persecution continues around the world. Christians suffer ridicule, prison, or even death rather than give up the blessings of life and eternal life in Jesus. The Lord grant us faithfulness and boldness as we sing His praises, tell the good news about Jesus, and live as the blessed baptized of the Kingdom of Heaven. Amen.

The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Sermon for 28 October 2012, Reformation Sunday



The Rev. Paul J Cain, Jr.
John 8:31-36
Set Free
Reformation Sunday, 28 October 2012
Immanuel Lutheran Church, Sheridan, Wyoming

Grace to you and peace from God the Father and our Lord and Savior Jesus Christ. Amen.

Satan Called a Worldwide Convention. In his opening address to his evil angels, Satan said, "We can't keep the Christians from going to church. We can't keep them from reading their Bibles and knowing the truth. We can't even keep them from forming an intimate, abiding relationship experience in Christ. If they gain that connection with Jesus, our power over them is broken.
So, let them go to their churches; let them have their conservative lifestyles, but steal their time, so they can't gain that relationship with Jesus Christ. This is what I want you to do, [evil] angels. Distract them from gaining hold of their Saviour and maintaining that vital connection throughout their day!"
"How shall we do this?" shouted his [evil] angels.
"Keep them busy in the non-essentials of life and invent innumerable schemes to occupy their minds," he answered. "Tempt them to spend, spend, spend, and borrow, borrow, borrow. Persuade the wives to go to work for long hours and the husbands to work 6-7 days each week, 10-12 hours a day, so they can afford empty lifestyles. Keep them from spending time with their children. As their family fragments, soon, their home will offer no escape from the pressures of work!
"Over-stimulate their minds so that they cannot hear that still, small voice. Entice them to play the radio or (cassette player) [music player] whenever they drive. To keep the TV, (VCR,) [video player,] CDs and their PCs going constantly in their home and see to it that every store and restaurant in the world plays non-biblical music constantly. This will jam their minds and break that union with Christ. Fill the coffee tables with magazines and newspapers.
"Pound their minds with the news 24 hours a day. Invade their driving moments with billboards. Flood their mailboxes with junk mail, mail order catalogues, sweepstakes, and every kind of newsletter and promotional offering free products, services and false hopes. Keep skinny, beautiful models on the magazines so the husbands will believe that external beauty is what's important, and they'll become dissatisfied with their wives. Ha! That will fragment those families quickly!
"Even in their recreation, let them be excessive. Have them return from their recreation exhausted, disquieted and unprepared for the coming week. Don't let them go out in nature to reflect on God's wonders. Send them to amusement parks, sporting events, concerts and movies instead. Keep them busy, busy, busy! And when they meet for spiritual fellowship, involve them in gossip and small talk so that they leave with troubled consciences and unsettled emotions.
"Go ahead, let them be involved in soul winning; but crowd their lives with so many good causes they have no time to seek power from Jesus. Soon they will be working in their own strength, sacrificing their health and family for the good of the cause. It will work! It will work!"
It was quite a convention. The evil angels went eagerly to their assignments causing Christians everywhere to get more busy and more rushed, going here and there.  I guess the question is: Has the devil been successful at his scheme? You be the judge! Does "busy" mean: Being Under Satan's Yoke?

31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” [1]

Hold on to the Word of Christ this Reformation Sunday and always. The Reformation was never really about Luther or Germany or protesting ecclesiastical authority. It was and is all about Jesus, a return to Scripture, the Gospel of our Lord Jesus Christ, and reforming human traditions on the basis of Scripture and the Gospel:
Grace alone,
Faith alone,
Scripture alone,
Christ alone,
all to God’s glory alone!

CTLC Note: There is a historic saying in Lutheranism that the Church stands or falls on the article of justification. To justify means “to declare righteous.” God’s sure and certain declaration that we are righteous in His eyes is possible only because of our Savior, Jesus Christ. Through His life, Jesus satisfied God’s demand for perfect obedience. Through His sacrificial death, Jesus took God’s wrath and atoned for the sins of the world. The Holy Spirit, through the means of grace, works in us saving faith, which personally apprehends what Christ has done for us. Our justification before God, therefore, is brought about by the One who lived, suffered, and died for our salvation. We cannot merit God’s favor through our obedience; we cannot offer sacrifices to pay for our sins. But what we cannot do for ourselves, Christ has done for us. He is the solid Rock on which God builds His Church. On Him, and Him alone, we stand forgiven. (See also Ap IV; SA III XIII; FC Ep III and SD III.)
Augsburg Confession Article IV:Justification. 1 Our churches teach that people cannot be justified before God by their own strength, merits, or works. 2 People are freely justified for Christ’s sake, through faith, when they believe that they are received into favor and that their sins are forgiven for Christ’s sake. By His death, Christ made satisfaction for our sins. 3 God counts this faith for righteousness in His sight (Romans 3 and 4 [3:21–26; 4:5].
Article V: The Ministry. 1 So that we may obtain this faith, the ministry of teaching the Gospel and administering the Sacraments was instituted. 2 Through the Word and Sacraments, as through instruments, the Holy Spirit is given [John 20:22]. He works faith, when and where it pleases God [John 3:8], in those who hear the good news that God justifies those who believe that they are received into grace for Christ’s sake. 3 This happens not through our own merits, but for Christ’s sake.
4 Our churches condemn the Anabaptists and others who think that through their own preparations and works the Holy Spirit comes to them without the external Word.
Article VI: New Obedience.1 Our churches teach that this faith is bound to bring forth good fruit [Galatians 5:22–23]. It is necessary to do good works commanded by God [Ephesians 2:10], because of God’s will. We should not rely on those works to merit justification before God. 2 The forgiveness of sins and justification is received through faith. The voice of Christ testifies, “So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty’ ” (Luke 17:10). 3 The Fathers teach the same thing. Ambrose says, “It is ordained of God that he who believes in Christ is saved, freely receiving forgiveness of sins, without works, through faith alone.”
Article VII: The Church.
1 Our churches teach that one holy Church is to remain forever. The Church is the congregation of saints [Psalm 149:1] in which the Gospel is purely taught and the Sacraments are correctly administered. 2 For the true unity of the Church it is enough to agree about the doctrine of the Gospel and the administration of the Sacraments. 3 It is not necessary that human traditions, that is, rites or ceremonies instituted by men, should be the same everywhere. 4 As Paul says, “One Lord, one faith, one baptism, one God and Father of all” (Ephesians 4:5–6).
Article VIII: What the Church Is.
1 Strictly speaking, the Church is the congregation of saints and true believers. However, because many hypocrites and evil persons are mingled within them in this life [Matthew 13:24–30], it is lawful to use Sacraments administered by evil men, according to the saying of Christ, “The scribes and the Pharisees sit on Moses’ seat” (Matthew 23:2). 2 Both the Sacraments and Word are effective because of Christ’s institution and command, even if they are administered by evil men.
3 Our churches condemn the Donatists, and others like them, who deny that it is lawful to use the ministry of evil men in the Church, and who think that the ministry of evil men is not useful and is ineffective.[2]

Jesus said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free…So if the Son sets you free, you will be free indeed.” Happy Reformation Sunday in Jesus’ Name! Amen.

The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus. Amen.


[1] The Holy Bible: English Standard Version. 2001 (Jn 8:31–38). Wheaton: Standard Bible Society.
[2] Concordia: The Lutheran Confessions. 2005 (P. T. McCain, Ed.) (32–34). St. Louis, MO: Concordia Publishing House.

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